Kairologia w Ekl 3, 1-15

Marian Filipiak





Abstract

La section Qoh 3, 1-15 renferme de réflexion sur le temps. Qoheleth y exprime son opinion que tous les incidents de la vie humaine ont leur temps propre et défini. Pour toute action humaine il y a un temps déterminé parce que propice, opportun. Hors de ce moment, pas de réussite possible. Qoheleth désigne le temps par 3 termes: ʽêt, zemān, ʽolām. Ces expressions ne sont pas synonymes. La première désigne le temps (incluant la durée), la deuxième — moment propice, convenable (pour qu’un fait ou un événement puisse arriver). Cependant quant au terme ʽolām, les opinions des auters sont très differentes: les exégètes l’expliquent par: „éternité”, „monde”, „connaissance”, „ignorance” ou „cours de temps”. L a 4-me opinion est la plus probable. ʽolām c’ est un long espace de temps qui ne se laisse pas définir aussi bien que le pouvoir des hommes sur le temps qui consiste en une conscience de la durée du temps et en une faculte de réfléchir sur le temps.

Keywords:

time, Ecclesiastes, Ecc 3, 1-15


Published
2017-07-04


Filipiak, M. (2017). Kairologia w Ekl 3, 1-15. The Biblical Annals, 20(1), 83–93. Retrieved from https://czasopisma.kul.pl/index.php/ba/article/view/3028

Marian Filipiak  biblical.annals@gmail.com



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