@article{Accorinti_2022, title={Resistenza e resilienza in Cipriano di Cartagine e Gregorio di Nazianzo}, volume={83}, url={https://czasopisma.kul.pl/index.php/vp/article/view/13189}, DOI={10.31743/vp.13189}, abstractNote={<p><span lang="EN-US"><span id="page49R_mcid10423" class="markedContent"><span dir="ltr" style="left: 103.937px; top: 855.532px; font-size: 16.6667px; font-family: serif; transform: scaleX(0.991943);" role="presentation">As Clemens Sedmak and Małgorzata Bogaczyk-Vormayr point out in their introduction to</span></span><em><span id="page49R_mcid10424" class="markedContent"> <span dir="ltr" style="left: 103.937px; top: 873.865px; font-size: 16.6667px; font-family: serif; transform: scaleX(1.00455);" role="presentation">Patristik und Resilienz</span></span></em><span id="page49R_mcid10425" class="markedContent"> <span dir="ltr" style="left: 260.062px; top: 873.865px; font-size: 16.6667px; font-family: serif; transform: scaleX(1.00707);" role="presentation">(Berlin 2012), human resilience must be understood as the ability</span></span><span id="page49R_mcid10426" class="markedContent"> <span dir="ltr" style="left: 103.937px; top: 892.198px; font-size: 16.6667px; font-family: serif; transform: scaleX(1.01235);" role="presentation">to change oneself in response to a</span> <span dir="ltr" style="left: 336.287px; top: 892.198px; font-size: 16.6667px; font-family: serif; transform: scaleX(1.01518);" role="presentation">crisis, and not to return to a</span> <span dir="ltr" style="left: 526.537px; top: 892.198px; font-size: 16.6667px; font-family: serif; transform: scaleX(1.00934);" role="presentation">starting point (</span></span><em><span id="page49R_mcid10427" class="markedContent"><span dir="ltr" style="left: 625.612px; top: 892.198px; font-size: 16.6667px; font-family: serif; transform: scaleX(1);" role="presentation">Einleitung</span></span></em><span id="page49R_mcid10428" class="markedContent"><span dir="ltr" style="left: 695.046px; top: 892.198px; font-size: 16.6667px; font-family: serif;" role="presentation">, </span></span><span id="page49R_mcid10429" class="markedContent"><span dir="ltr" style="left: 103.937px; top: 910.532px; font-size: 16.6667px; font-family: serif; transform: scaleX(1.04871);" role="presentation">3). After an introductory part on the different meanings and aspects of resilience, this <span id="page51R_mcid10437" class="markedContent"><span dir="ltr" style="left: 103.937px; top: 117.166px; font-size: 16.6667px; font-family: serif; transform: scaleX(1.04531);" role="presentation">paper discusses some texts by Cyprian of Carthage (</span></span><em><span id="page51R_mcid10438" class="markedContent"><span dir="ltr" style="left: 468.769px; top: 117.166px; font-size: 16.6667px; font-family: serif; transform: scaleX(1.04018);" role="presentation">De mortalitate</span></span><span id="page51R_mcid10439" class="markedContent"><span dir="ltr" style="left: 568.421px; top: 117.166px; font-size: 16.6667px; font-family: serif;" role="presentation">,</span></span><span id="page51R_mcid10440" class="markedContent"> <span dir="ltr" style="left: 578.735px; top: 117.166px; font-size: 16.6667px; font-family: serif; transform: scaleX(1.00109);" role="presentation">Ad Demetrianum</span></span><span id="page51R_mcid10441" class="markedContent"><span dir="ltr" style="left: 695.046px; top: 117.166px; font-size: 16.6667px; font-family: serif;" role="presentation">,</span></span><span id="page51R_mcid10442" class="markedContent"> <span dir="ltr" style="left: 103.937px; top: 135.5px; font-size: 16.6667px; font-family: serif; transform: scaleX(1.02959);" role="presentation">De bono patientiae</span></span><span id="page51R_mcid10443" class="markedContent"><span dir="ltr" style="left: 233.545px; top: 135.5px; font-size: 16.6667px; font-family: serif;" role="presentation">,</span></span><span id="page51R_mcid10444" class="markedContent"> <span dir="ltr" style="left: 242.807px; top: 135.5px; font-size: 16.6667px; font-family: serif; transform: scaleX(1.02578);" role="presentation">De dominica oratione</span></span></em><span id="page51R_mcid10445" class="markedContent"><span dir="ltr" style="left: 390.937px; top: 135.5px; font-size: 16.6667px; font-family: serif; transform: scaleX(1.02378);" role="presentation">) and Gregory of Nazianzus (</span></span><span id="page51R_mcid10446" class="markedContent"><span dir="ltr" style="left: 590.405px; top: 135.5px; font-size: 16.6667px; font-family: serif; transform: scaleX(1.00096);" role="presentation">Or.</span></span><span id="page51R_mcid10447" class="markedContent"> <span dir="ltr" style="left: 616.341px; top: 135.5px; font-size: 16.6667px; font-family: serif; transform: scaleX(1);" role="presentation">26,</span></span><span id="page51R_mcid10448" class="markedContent"> <span dir="ltr" style="left: 642.27px; top: 135.5px; font-size: 16.6667px; font-family: serif; transform: scaleX(1);" role="presentation">Ep.</span></span><span id="page51R_mcid10449" class="markedContent"> <span dir="ltr" style="left: 670.046px; top: 135.5px; font-size: 16.6667px; font-family: serif; transform: scaleX(1);" role="presentation">223,</span></span><span id="page51R_mcid10450" class="markedContent"> <span dir="ltr" style="left: 103.937px; top: 153.833px; font-size: 16.6667px; font-family: serif; transform: scaleX(1.02312);" role="presentation">30-36, 92) that may be of some interest for the current discussion on resilience. Indeed,</span></span><span id="page51R_mcid10451" class="markedContent"> <span dir="ltr" style="left: 103.937px; top: 172.166px; font-size: 16.6667px; font-family: serif; transform: scaleX(1.01212);" role="presentation">starting from the same eschatological perspective, both authors seem to share a</span> <span dir="ltr" style="left: 641.82px; top: 172.166px; font-size: 16.6667px; font-family: serif; transform: scaleX(1);" role="presentation">dynamic</span></span><span id="page51R_mcid10452" class="markedContent"> <span dir="ltr" style="left: 103.937px; top: 190.5px; font-size: 16.6667px; font-family: serif; transform: scaleX(0.98068);" role="presentation">notion of resilience, which is not a</span> <span dir="ltr" style="left: 332.987px; top: 190.5px; font-size: 16.6667px; font-family: serif; transform: scaleX(0.981758);" role="presentation">mere endurance of the adversity, but the ability to trans</span></span><span id="page51R_mcid10454" class="markedContent"><span dir="ltr" style="left: 103.937px; top: 208.833px; font-size: 16.6667px; font-family: serif; transform: scaleX(1);" role="presentation">form a</span> <span dir="ltr" style="left: 152.07px; top: 208.833px; font-size: 16.6667px; font-family: serif; transform: scaleX(1);" role="presentation">negative situation into an existential resource.</span></span><br /></span></span></span></p> <p> </p>}, journal={Vox Patrum}, author={Accorinti, Domenico}, year={2022}, month={Sep.}, pages={109–140} }