The Judah - Tamar Episode (Gen 38): Rhetorical Dynamics as an Argumentum ad Absurdum
Veronika Klimova
Adam Mickiewicz University in Poznań , Polandhttps://orcid.org/0000-0002-5302-6103
Abstract
The narrative of Judah and Tamar (Gen 38) has often been regarded as a secondary or interruptive insertion within the Joseph cycle. This study argues instead that the episode is a coherent and rhetorically sophisticated unit that plays a crucial role in the broader patriarchal tradition. Adopting a narrative approach, this article demonstrates that the account unfolds through a sequence of misrecognition, reversal, and eventual disclosure, culminating in Judah’s acknowledgment of Tamar’s righteousness. Particular attention is given to the dynamics of discernment, the levirate obligation, and the intertextual connections with Gen 37–39. The analysis indicates that the narrative does not offer explicit legal or moral instruction but rather exposes tensions inherent in the normative structures it presupposes. By allowing these norms to reach their logical limits, the text reveals their insufficiency when applied without regard for the ethical implications. In this perspective, the episode may be interpreted analogically to the narrative form of argumentum ad absurdum, in which the internal logic of judgment is turned against itself. Tamar emerges as the central agent of this rhetorical process, embodying both the preservation of lineage and the critique of unjust social practice. Thus, Gen 38 contributes to theological reflection on responsibility, justice, and divine providence, demonstrating that the continuation of the covenantal line is not realized under ideal conditions but in situations marked by ambiguity, failure, and transformation.
Keywords:
Genesis 38, Judah and Tamar, recognition motif, levirate marriage, argumentum ad absurdumReferences
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Adam Mickiewicz University in Poznań https://orcid.org/0000-0002-5302-6103
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