Theology in the socio-cultural space

Czesław Rychlicki





Abstract

Theology practiced in and under the guidance of the Church must always be aware of the responsibility towards the faith of the whole People of God and must therefore accept a teaching that does not exceed the doctrine of faith. This does not in any way affect the freedom of theological research. However, the freedom of research must be exercised within the scope and in the faith of the Church. The integrity of theology understood in this way can contribute to the Christian formation of students. Although theology occupies a privileged and responsible place in the formation of candidates for the priesthood, it cannot be considered today as a privilege reserved exclusively for them, for nuns or for some lay people who are preparing to teach religion in public schools. Academic, parish, diocesan, national and international pastoral care in an increasingly unified Europe and cooperation in research in our university departments should be the basis for our common reflection. The proposal of open lectures and conferences for theological faculties, also for students of other university departments, could be useful to unite the different social classes, which have often remained closed in their own circles. It must not be forgotten that today's recipients of Christian messages have their cultural understanding and their way of thinking shaped by a scientific and technical mentality that tends to deepen the pluralism of cultures that claim to satisfy human needs. In this context, theology feels particularly called upon to engage in a critical-scientific dialogue with culture and science, in the conviction that a message that is not embodied in historical culture will not be taken seriously. In recent years in Poland, where the openness of state universities to theology has been noticed, a climate of academic respect has been created and many concrete cooperation projects have been implemented. All this is possible because at the basis of both institutions there is a deep conviction that theology, with its particular subject matter, in a way crowns the human, intellectual and Christian formation of man.

Keywords:

theology, freedom of research, culture, pluralism



Bartnik Cz.S., Chrystus - Syn Boga Żywego, Lublin 2000.
Bartnik Cz.S., Historia filozofii, Lublin 2000.
Brugnoli P., La missione dei laici nel mondo d'oggi, Brescia 1967.
Buerkle H., Człowiek w poszukiwaniu Boga: Problem rożnych religii, Poznań 1998.
Congar Y., Le Christ dans l'eÂconomie salutaire et dans traiteÂs dogmatiques, Concilium 11(1966), s. 24-25.
Darlap A., Teologia fondamentale della storia della salvezza, w: Mysterium salutis, t. I/1, Brescia 1967.
Dauchy L. della Torre, La Costituzione dogmatica De Ecclesia. I laici nella Chiesa del Vaticano II, Parma 1966.
Eicher P., Theologie. Eine EinfuÈrung in das Studium, Munchen 1980.
Gozzelino G., Il mistero dell'uomo in Cristo. Saggio di protologia, Leumann (Torino)1991.
Jan Paweł II, Encyklika Fides et ratio.
Jan Paweł II, Encyklika Redemptor hominis.
Jan Paweł II, Encyklika Redemptoris missio.
Jan Paweł II, Konstytucja Apostolska Ex corde Ecclesiae.
Kasper W., The role of the Church and the catholic university in the contemporary world, w: Culture, in croyance et foi. Nouveau dialogue, red. B. Ardura, J.D. Durand, Roma 2004.
Kongregacja Nauki Wiary,Instrukcja o powoøaniu teologa wKosÂciele Donumveritatis,
Lambert B., Les deux deamarches de la theaologie, NRTh 89(1967), s. 257-280.
Latourelle R., Le Christ et l'Eglise signes du salut, Tournai - Montreal 1971.
Maritain J., Religione e cultura, Brescia 1982.
Martini C.M., Mettere ordine nelle propria vita. Meditazioni sul testo degli Esercizi diSant'Ignazio, Casale Monferrato (AL) 1992.
Mondin B., Teologia e culture, Euntes docete 51(1998).
oboÂr WatykanÂski II,Konstytucja dogmatyczna o KosÂciele Lumen gentium, nr 12.43Por. J. Ratzinger,Un dialogo tra Magistero e teologia,w:Vocazione ecclesiale del teologo,Roma 1990, s. 5-10.44SoboÂr WatykanÂski II,Dekret o formacji kapøanÂskiej Optatam totius,
Possenti V., Religione e vita civile. Il cristianesimo nel postmoderno, Roma 2001.
Rahner K., Intellektuelle Redlichkeit und christlicher Glaube, w: K. Rahner, Schriftenzur Theologie, t. 7, Einsiedeln - Zurich 1966.
Rahner K., Uber den Begriff des Geheimnisses in der katholischen Theologie, w: K. Rahner, Schriften zur Theologie, t. IV, Einsiedeln - Zurich 1967.
Ratzinger J., Wiara – prawda - tolerancja. Chrześcijaństwo a religie świata, tłum. R. Zajaczkowski, Kielce 2005.
Ruggieri G.,La compagna della fede, Torino 1980.
Rychlicki Cz., Podstawa wartości w kulturze, w: Semel Deo dedicatum non est ad usumhumanos ulterius transferendum, Warszawa 2004.
Sanna I., L'uomo via fondamentale della Chiesa. Trattato di antropologia teologica,Roma 1989.
Schillebeeckx E.H., Chrystus - Sakrament spotkania z Bogiem, Kraków 1966.
Sobór Watykański II, Dekret o apostolstwie świeckich Apostolicam actuositatem.
Sobór Watykański II, Dekret o formacji kapłanskiej Optatam totius.
Sobór Watykański II, Konstytucja o Kościele w świecie współczesnym Gaudium et Spes.
Sobór Watykański II, Konstytucja o Objawieniu Bożym Dei Verbum.
Spiazzi R., L'Universitae la Facoltae Ecclesiastica nel contesto ecclesiale e culturale odierno, Seminarium 2-3(1980).
Thuruthiyil S., L'inculturazione alla luce della enciclica Fides et ratio, w: Fedee ragione. Opposizione, composizione, red. M. Mantovani, S. Thuruthiyil, M. Toso, Roma 1999.
Wildmann G., La concezione personalistica di Dio come presupposto della storia dellalibertaÁin occidente, ¹Conciliumº 13(1977) nr 3.

Published
2020-06-11


Rychlicki, C. (2020). Teologia w przestrzeni społeczno-kulturowej. Studia Nauk Teologicznych PAN, (1), 39–56. Retrieved from https://czasopisma.kul.pl/index.php/snt/article/view/9778

Czesław Rychlicki