The role of the spiritual perception in the catechetical teaching of John Chrysostom
Piotr Szczur
Katolicki Uniwersytet Lubelski Jana Pawła II , PolandAbstract
Among the works of John Chrysostom is twelve baptismal catecheses which he delivered most probably in Antioch. In these catecheses he tried to explain ceremonies connected with initiation. To realize his goal he appealed repeatedly to the sense of sight and he reminded catechumens/neophytes that everything they see has spiritual significance. This spiritual reality can be recognized by the organ, which he called “the eyes of the soul”, “spiritual eyes” or “the eyes of faith”. All of these terms denote a method of seeing what is invisible to the eyes of the body. In this way John Chrysostom equipped a neophyte with the eyes of faith able to induce the mind to create spiritual images of space. These images were meant to lead the physical feelings of catechumen/neophyte in the proper understanding of the rites of Christian initiation.
Keywords:
John Chrysostom, mystagogy, spiritual senses, catechesisReferences
Ashbrook Harvey S., Embodiment in Time and Eternity: A Syriac Perspective, VTQ 43 (1999) 105-130
Baur Ch., Der heilige Johannes Chrysostomus und seine Zeit, t. 1: Antiochien, München 1929
Bell C., Performance, w: Critical Terms for Religious Studies, ed. M.C. Taylor, Chicago 1998, 205-224
Bell C., Ritual: Perspectives and Dimensions, New York 1997
Bonsdorff M. von, Zur Predigttätigkeit des Johannes Chrysostomus, biographisch-chronologische Studien über seine Homilienserien zu neutestamentlichen Büchern, Helsingfors 1922
Brottier L., Introduction, w: Jean Chrysostome, Sermons sur La Genèse, SCh 433, Paris 1998
Canévet M., Sens spirituel, DSp XIV 599-617
Carruthers M., The Craft of Thought: Meditation, Rhetoric, and the Making of Images, 400-1200, Cambridge 1998
Combas I.A.H., The Metaphor of Slavery in the Writings of the Early Church: From the New Testament to the Beginning of the Fifth Century, Sheffield 1998
Cox Miller P., Desert Asceticism and „The Body from Nowhere”, JECS 2 (1994) 137-153 DOI: https://doi.org/10.1353/earl.0.0107
Dillon J.M., Aisthêsis Noête: A Doctrine of Spiritual Senses in Origen and in Plotinus, w: Hellenica et Judaica. Hommage à Valentin Nikiprowetzky, ed. A. Caquot – M. Hadas-Lebel – J. Riaud, Leuven 1986
Driver T.F., The Magic of Ritual, San Francisco 1991
Florenski P., Ikonostas i inne szkice, Warszawa 1984
Fraigneau-Julien B., Les sens spirituels et la vision de Dieu selon Syméon le Nouveau Théologien, Paris 1985 DOI: https://doi.org/10.14375/NP.9782701010410
Frank G., The Memory of the Eyes. Pilgrims to Living Saints in Christian Late Antiquity, Berkeley 2000 DOI: https://doi.org/10.1525/california/9780520222052.001.0001
Gerstel S., Beholding the Sacred Mysteries: Programs of the Byzantine Sanctuary, Seatle – London 1999
Harvey S.A., St. Ephrem on the Scent of Salvation, JTS 49(1998) 109-128 DOI: https://doi.org/10.1093/jts/49.1.109
Joannes Chrysostomus, Ad illuminandos, catechesis 1, 2, SCh 366
Joannes Chrysostomus, Catechesis ultima ad baptizandos 4, SCh 366
Joannes Chrysostomus, Catecheses ad illuminandos 2, 12, SCh 50bis
Joannes Chrysostomus, De beato Philogonio, PG 48
Joannes Chrysostomus, In Genesim ser. 1, 2, ed. L. Brottier, SCh 433, Paris 1998
Kelly J.N.D., Złote usta. Jan Chryzostom – asceta, kaznodzieja, biskup, tłum. K. Krakowczyk, Bydgoszcz 2001
Louis Sebastian Lenain de Tillemont, Mémoires pour servir à l’histoire ecclésiastique des six premiers siècles, t. 11, Paris 1706
Mango C., On the History of the Templon and the Martyrion of St. Artemios at Constantinople, „Zograf” 10 (1979)
Mathews T.F., The Early Churches of Constantinople: Architecture and Liturgy, Pennsylvania 1971
Mayer W., The Homilies of St. John Chrysostom: Provenance. Reshaping the Foundations, OCA 273, Rome 2005
Orygenes, Contra Celsum VII 39, ed. M. Borret, SCh 150, Paris 1969, 104, tłum. S. Kalinkowski: Orygenes, Przeciw Celsusowi, Warszawa 1986
Palladius, Dialogus de vita Iohannis Chrysostomi, ed. A.M. Malingrey – P. Leclercq, SCh 341, Paris 1988
Paprocki H., Ikonostas, EK VII 18-20
Quasten J., St. John Chrysostom, w: Patrology, t. 3: The Golden Age of Greek Patristic Literature From the Council of Nicaea to the Council of Chalcedon, Utrecht – Antwerp 1960
Rauschen G., Jahrbücher der christlichen Kirche unter dem Kaiser Theodosius dem Grossen. Versuch einer Erneuerung der Annales Ecclesiastici des Baronius für die Jahre 378-395, Freiburg im Breisgau 1897
Schwartz E., Christliche und jüdische Ostertafeln, Abhandlungen der Königlichen Gesellschaft der Wissenschaften zu Göttingen. Philologisch-historische Klasse NF 8, Nr 6, Berlin 1905
Stilting J., De S. Joanne Chrysostomo, Episcopo Constantinopolitano et Ecclesiae Doctore, prope Comana in Ponto, commentarius historicus, w: Acta Sanctorum Septembris, t. 4: Quo dies duodecimus, decimus tertius et decimus quartus continentur, Antverpiae 1753
Szczur P., Rola „zmysłów wiary” w zrozumieniu sakramentów inicjacji chrześcijańskiej według Cyryla Jerozolimskiego, VoxP 61 (2014) 297-308 DOI: https://doi.org/10.31743/vp.3626
Św. Jan Chryzostom, Katechezy chrzcielne (homilie katechetyczne do tych, którzy mają być oświeceni oraz do neofitów), wstęp i oprac. M. Starowieyski, U źródeł katechumenatu 1, Lublin 1993, 23-118
Św. Jan Chryzostom, Katechezy chrzcielne (homilie katechetyczne do tych, którzy mają otrzymać chrzest [zostać oświeceni] oraz do neofitów, oprac. M. Starowieyski, U źródeł katechumenatu 2, Lublin 1994, 9-50
Tiersch C., Johannes Chrysostomus in Konstantinopel (398-404). Weltsicht und Wirken eines Bischofs in der Hauptstadt des Oströmischen Reiches, [Studien und Texte zu Antike und Christentum 6], Tübingen 2002
Ware T., The Orthodox Church, Harmondsworth 1964
Katolicki Uniwersytet Lubelski Jana Pawła II
License
Pursuant to the Act on Copyright and Related Rights of February 4, 1994, the Author of the publication grants the Publisher of the journal "Vox Patrum" a non-exclusive and free license to use the Work submitted for publication for an indefinite period of time on an unlimited territory in the following fields of use:
a. In the field of recording and reproducing the work - producing copies of the work using a specific technique, including printing, reprographic, magnetic recording and digital technology;
b. Within the scope of trading in the original or copies on which the work has been recorded - marketing, lending or renting the original or copies;
c. In the scope of disseminating the work in a manner other than specified in point b - public performance, exhibition, display, reproduction, broadcasting and rebroadcasting, as well as making the work available to the public, so that everyone can have access to it at a place and time chosen by them.
Moreover, the Author allows the Publisher free of charge to use and dispose of the compilations of the Works.
The publisher may grant sub-licenses.
Third parties may use the Works and other materials containing or based on the Works in accordance with the Creative Commons Attribution 4.0 (also known as CC-BY-NC 4.0) license pattern.