The old age – a chance or a threat in the moral progress of human being
Małgorzata Siwicka
Katolicki Uniwersytet Lubelski Jana Pawła II , PolandAbstract
The old age in the ancient culture of Greece and Rome, in contrast to popular opinion, appears not to be held in high esteem by everyone. This observation can be illustrated by a lot of sources in the Greek and Roman literature. The old age has been considered as difficult and troublesome both for persons, whose were afflicted by this age, and for their family, friends and all attendants. This period of human life has been exposed to illness and the other afflictions – weakness of body and mind, less intense clarity and precision of thought. Consequently, the old people would take active part in the social and political life only in this case, when they were in good health, in good physical and mental condition. Because of this in Greek and Roman literature can be found a lot of lamentations and complaints of the old age. Only Plato and representatives of new stoic school – Seneca, Epictetus and Marcus Aurelius formulated opposite theories about the old age. According to Stoics’ perceiving of the world and the time and cyclical changes of them, the man’s nature and condition from his birth directs inevitably to his death. The whole world is ruled by God and nothing in it happens without his will. So the good and wise man will accept everything, as well the old age, and all its disadvantages. This acceptance off all that happens will bring man peace of mind and protection against whatever he may suffer. The old age – for a lover of wisdom is an occasion to develop and grow up his moral virtues and to improve his character. This intellectual and ethical process issues from human reason, which is a part of divine reason, pervasive all things in the world and all men. The Stoics warn against a danger of a moral decline and in the old age. This corruption would be caused by direction of man’s attention to the shortness of life instead of the improving his character. The number of years of human life appears not to be important for Stoics. They condemn an aim for long life, if it not connected with an aspiration for wisdom.
Keywords:
old age, moral progressReferences
Diogenes Laertios, De vitae philoso¬phorum, tłum. W. Olszewski: Żywoty i poglądy słynnych filozofów, Warszawa 2004
Epictetus, Encheiridion, ed. W.A. Oldfather: Epictetus, The Discourses, The Manual, Fragmenta, II, Loeb, Cambridge – London 1959, tłum. L. Joachimowicz: Epiktet, Diatryby – Encheiridion, Biblioteka Klasyków Filozofii 64, Warszawa 1961
Hadot P., Czym jest filozofia starożytna?, tłum. P. Domański, Warszawa 2000
Hadot P., Twierdza wewnętrzna, tłum. P. Domański, Kęty 2004
Hammond N.G.L., Dzieje Grecji, tłum. A. Świderkówna, Warszawa 1994
Hesiodus, Theogonia, tłum. J. Łanowski: Hezjod, Narodziny bogów. Prace i dni. Tarcza, Warszawa 1999
Homerus, Ilias, ed. P. Mazon: Homére, Iliade, Les Belles Lettres, Paris 1937
Homerus, Odyssea, ed. V. Bérard: Homére, L’Odyssée, Les Belles Lettres, Paris 1972
Jaeger W., Paideia, tłum. M. Plezia – H. Bednarek, Warszawa 2001
Krokiewicz A., Zarys filozofii greckiej, Warszawa 2000
Lévy C., Sénèque et la circularité du temps, w: L’ancienneté chez les anciens, Lienhart 2003
Marcus Aurelius, Ad se ipsum, tłum. M. Reiter: Marek Aureliusz, Rozmyślania, Biblioteka Klasyków Filozofii 42, Warszawa 1958
Minois G., Historia starości. Od antyku do renesansu, tłum. K. Marczewska, Warszawa – Gdańsk 1995
Plato, Leges
Plato, Respublica
Reale G., Historia filozofii starożytnej, IV, tłum. E.I. Zieliński, Lublin 1999
Reydams-Schills G., La vieil¬lesse et les rapports humains dans le stoïcisme romain, w: L’ancienneté chez les anciens, Lienhart 2003
Sandbach F.H., The Stoics, London 1975
Seneca, Ad Marciam, ed. R. Waltz: Sénèque, Dialogues, II, Les Belles Lettres, Paris 1923, tłum. L. Joachimowicz, w: L. Anneusz Seneka, Dialogi, Warszawa 1989
Seneca, De brevitate vitae, ed. A. Bourgery: Sénèque, Dialogues, II, Les Belles Lettres, Paris 1923
Seneca, De providentia, ed. R. Waltz: Sénèque, Dialogues IV, Les Belles Lettres, Paris 1927, tłum. L. Joachimowicz: Lucjusz Anneusz Seneka, Dialogi, Warszawa 1989
Seneca, Epistulae, ed. L.D. Reynolds: L. Annaei Seneca ad Lucilium epistulae mo¬rales, Oxonii 1965, tłum. W. Kornatowski: Seneka, Listy moralne do Lucyliusza, Biblioteka Klasyków Filozofii 65, Warszawa 1961
Sophocles, Oedipus Coloneus, tłum. R. Chodkowski: Sofokles, Edyp w Kolonos, w: Sofokles, Tragedie, Lublin 2009
Katolicki Uniwersytet Lubelski Jana Pawła II
License
Pursuant to the Act on Copyright and Related Rights of February 4, 1994, the Author of the publication grants the Publisher of the journal "Vox Patrum" a non-exclusive and free license to use the Work submitted for publication for an indefinite period of time on an unlimited territory in the following fields of use:
a. In the field of recording and reproducing the work - producing copies of the work using a specific technique, including printing, reprographic, magnetic recording and digital technology;
b. Within the scope of trading in the original or copies on which the work has been recorded - marketing, lending or renting the original or copies;
c. In the scope of disseminating the work in a manner other than specified in point b - public performance, exhibition, display, reproduction, broadcasting and rebroadcasting, as well as making the work available to the public, so that everyone can have access to it at a place and time chosen by them.
Moreover, the Author allows the Publisher free of charge to use and dispose of the compilations of the Works.
The publisher may grant sub-licenses.
Third parties may use the Works and other materials containing or based on the Works in accordance with the Creative Commons Attribution 4.0 (also known as CC-BY-NC 4.0) license pattern.