The Christianization of Byzantine Jews in the Second Half of the 9th Century: Opposition and Approval
Oleksandr Kashchuk
Ucrainian Catholic University in Lviv , Ukrainehttps://orcid.org/0000-0001-6302-1851
Ruslan Melnykovych
Ivan Franko National University of Lviv , Ukrainehttps://orcid.org/0009-0004-6075-8400
Abstract
The subject of this article are several written sources created in the context of the conversion of Byzantine Jews to Christianity in the second half of the 9th century: the polemical treatise of Gregory of Nicaea (844–880) and the poems of the protoasekretis Christopher (850–900). The purpose of this article is to examine these works in terms of their standpoint towards policy of encouraging the conversion of Byzantine Jews to Christianity. The article consists of four parts: the introductory part briefly presents the information concerning the sources, the following two parts define the intended audiences for Gregory’s treatise and Christopher’s poems and the fourth part examines the intention of their works in the confrontation between supporters and opponents of the policy of Christianization of the Jews. Despite the differences in genre, the works of Christopher and Gregory were written for the purpose of propaganda and counter-propaganda for the Christianization of the Jews. The article shows the way the written texts were used by opposing sides to defend their own standpoint.
Keywords:
Gregory of Nicaea, protoasekretis Christopher, Christianization, Byzantine Jews, power, Church, emperorReferences
Ahima’az Ben Paltiel, The Family Chronicle of Ahima’az Ben Paltiel, ed. i tł. R. Bonfil, SJHC 22: History and Folklore in a Medieval Jewish Chronicle, Leiden – Boston 2009, s. 256‑273.
Christophorus Protoasekretis, „Exhortation after the baptism of the Israelites” and „Exhortation to the same Israelites”, ed. i tł. F. Ciccolella, „Medioevo greco. Rivista di storia e filologia bizantina” 0 (2000) s. 72‑81; Christophorus Protoasekretis, Exhortatio ad Israel et Ad eosdem Israelitas Exhortatio, PG 117, 1179‑1184; Christophorus Protoasekretis, Exhortatio ad Israel et Ad eosdem Israelitas Exhortatio, w: Anecdota Graeca, ed. P. Matranga, Romae 1850, s. 667‑670.
Chronographiae quae Theophanis continuati nomine fertur liber quo Vita Basilii Imperatoris amplectitur, ed. i tł. I. Ševcenko, CFHB 42, Berlin – Boston 2011, s. 104‑112, 308‑311.
Georgius Cedrenus, Compendium historiarum, PG 121, 1128.
Grégoire de Nicée, Traité montrant qu’il ne faut pas se hâter de porter sur les Hébreux la main du baptême, à moins qu’ils n’aient été préalablement soumis à un examen rigoureux, ed. i tł. G. Dagron, w: Juifs et Chrétiens En Orient Byzantin, ed. G. Dagron – V. Déroche, Paris 2010, s. 316‑339; Gregorius van Nicea, Verhandeling waarin uiteengezet wordt, dat men den Joden niet spoedig de hand ten doop mag opleggen, als men ze niet eerst nauwkeurig zal hebben onderzocht, ed. i tł. E. Gailliard – É . de Stoop, Het Antisemitisme te Byzantium onder Basilius den Macedoniër, „Verslagen en mededelingen van de Koninklijke Vlaamse Academie voor Taal en Letterkunde” (1913) s. 473‑511.
Ioannes Scylitzes, Synopsis historiarum, ed. H. Thurn, CFHB 5, Berlin 1973, tł. J. Wortley, John Skylitzes, A Synopsis of Byzantine History, 811‑1057, Cambridge 2010. (Crossref)
Ioannes Zonara, Epitome historiarum, t. 4, ed. L. Dindorfius, Lipsiae 1871. (Crossref)
Leo VI, Novella LV, w: Jus Graecoromanum, t. 1, ed. P. Zepos, Athens 1931, p. 123‑126.
Symeon Magister et Logotheta, Chronicon, ed. S. Wahlgren, CFHB 44, Berlin 2006.
Vita sancti Constantini, t. 4, Acta Sanctorum Novembris, ed. H. Delehaye, Brussels 1925, p. 642‑643.
Beck H.-G., Kirche und theologische Literatur im Byzantinischen Reich, Munchen 1959.
Beneševich V., K istorii evreev v Vizantii VI-X vekov, w: Evrejskaya mysl, Leningrad 1926, s. 197‑224.
Bowman S., Jewish Responses to Byzantine Polemics from the Ninth through the Eleventh Centuries, „Shofar” 28 (2010) s. 103-115. (Crossref)
Christophoros, w: Prosopographie der mittelbyzantinischen Zeit (867‑1025): Zweite Abteilung, t. 1, red. R.-J. Lilie – C. Ludwig – B. Zielke – T. Pratsch, Berlin 2013, № 21257.
Ciccolella F., Basil and the Jews: Two Poems of the Ninth Century, „Medioevo greco. Rivista di storia e filologia bizantina” 0 (2000) s. 69‑94.
Constantinou S., Vita Basilii, w: Encyclopedia of the Medieval Chronicle, t. 2, Leiden – Boston 2010, s. 1487.
Cumont F., La conversion des Juifs byzantins au IXe siècle, „Revue de l’Instruction publique en Belgique” 46 (1903) s. 8‑15.
Cumont F., Une formule grecque de renonciation au judaïsme, „Wiener Studien” 24 (1902) s. 462‑472.
Dagron G., Empereur et prêtre: Étude sur le „césaropapisme” byzantine, Paris 1996.
Dagron G., Le traité de Grégoire de Nicée sur le baptême des Juifs, w: Juifs et Chrétiens En Orient Byzantin, red. G. Dagron – V. Déroche, Paris 2010, s. 313‑315, 340‑357.
Domínguez Ó.P., The Mass Conversion of Jews Decreed by Emperor Basil I in 873: Its Reflection in Contemporary Legal Codes and its Underlying Reasons, w: Jews in Early Christian Law. Byzantium and the Latin West, 6th-11th Centuries, red. J. Tolan – N. de Lange – L. Foschia – C. Nemo-Pekelman, Turnhout 2014, s. 283‑310. (Crossref)
Dvornik F., De Sancto Cyrillo et Methodio in Luce Historiae Byzantinae, Acta V. Conventus Velehradensis, Olomouc 1927, s. 144‑155.
Dvornik F., The Photian Schism: History and Legend, Cambridge 1948.
Emereau C., Hymnographi Byzantinis, „Echos d’Orient” 22 (1923) s. 12‑25. (Crossref)
Fasiori I., Le conversioni forzate degli ebrei nella Oria del IX secolo nei piyyutim di Amittay ben Šefatyah, „Materia giudaica” 19 (2014) s. 71‑80.
Gailliard E. – De Stoop É ., Het Antisemitisme te Byzantium onder Basilius den Macedoniër, „Verslagen en mededelingen van de Koninklijke Vlaamse Academie voor Taal en Letterkunde” (1913) s. 449‑472.
Gallavotti G., Note su testi e scrittori di codici greci (VII-XII), „Rivista di Studi Bizantini e Neoellenici” 24 (1987) s. 29‑83.
Gregorios Asbestas, w: Prosopographie der mittelbyzantinischen Zeit (641‑867): Erste Abteilung, t. 2, red. R.-J. Lilie – C. Ludwig – T. Pratsch – I. Rochow – W. Brandes – J.R. Martindale – B. Zielke, Berlin 2000, № 2480.
Haldon J., Structures and Administration, w: The Oxford Handbook of Byzantine Studies, red. E. Jeffreys – J. Haldon – R. Cormack, Oxford 2009, s. 539‑553. (Crossref)
Kashchuk O., Aktywność cesarza w kontekście sporów chrystologicznych w Bizancjum w VII wieku, „Vox Patrum” 66 (2016) s. 411‑428. (Crossref)
Kazhdan A., Constantine the Jew, w: Oxford Dictionary of Byzantium, t. 1, red. A. Kazhdan, New York 1991, s. 506‑507.
Kurtz E., Die Gedichte des Christophoros Mitylenaios, Leipzig 1903.
Lauxtermann M.D., The Spring of Rhythm: An Essay on the Political Verse and Other Byzantine Metres, Wien 1999.
Lundström V., Ramenta byzantina, „Éranos” 4 (1900) s. 134‑147.
Marcus J., Studies in the Chronicle of Aḥimaaz, „Proceedings of the American Academy for Jewish Research” 5 (1933) s. 85‑93. (Crossref)
Mercati G., Un antisemita bizantino del secolo IX, che era siciliano, „Didaskaleion” 4 (1915) s. 1‑6.
Neubauer A., The Early Settlement of the Jews in Italy, „Jewish Quarterly Review” 4 (1892) s. 606‑625. (Crossref)
Sharf A. Byzantine Jewry: from Justinian to the Fourth Crusade, London 1971.
Treadgold W., The Middle Byzantine Historians, New York 2013. (Crossref)
Ucrainian Catholic University in Lviv https://orcid.org/0000-0001-6302-1851
License
This work is licensed under a Creative Commons Attribution-NoDerivatives 4.0 International License.
Papers published in Vox Patrum are covered by the Attribution-NoDerivatives 4.0 International (CC BY-ND 4.0) licence. Authors and users can use published works licensed under the CC-BY-ND since 2018. For earlier publications, copyrights are available under fair use rights in accordance with the Act of February 4, 1994 on copyrights and related rights.