Do scholars still remember Satan?

Bartłomiej Mateusz Sokal

The John Paul II Catholic University of Lublin , Poland


Abstract

The following paper aims to respond to some questions raised by L. Misiarczyk in his paper.2 Firstly, the author refers an opinion concerning shortage of studies about demonology and exorcisms in New Testament within Polish theological literature. The second part contains an analysis of the behavior of possessed people as described in New Testament accounts. Third part of the study endeavors to answer a question why the Gospel of John and Paul’s Letters do not mention demoniac possessions and exorcisms. Fourth chapter attempts to describe biblical anthropology that could help to understand whether biblical authors distinguished possessions from mental or physical maladies. Fifth and concluding part discusses suggestion of three possible ways of structuring the texts describing demons. While refuting some of the theses expressed by L. Misiarczyk, the paper underlines a number of valuable assets and topics presented by the author, that yet need to be discussed and reviewed.

Keywords:

possession, exorcisms, daemons, New Testament



Bates, M. W., „Why Do the Seven Sons of Sceva Fail? Exorcism, Magic, and Oath Enforcement in Acts 19,13-17”, RB 118/3 (2011) 408-421;

Dendys, R., „Szatan jako przeciwnik Boga i ludzi”, Jawicie się jako źródła światła w świecie (Flp 2,15) (red. T. M. Dąbek) (Kraków 2010) 131-147;

Kasiłowski, P., „O demonach i egzorcyzmach w Biblii”, PP 127/3 (2010) 19-30; Muszyński, H., „Uzdrowienia opętanych”, w: Studio lectionem facere (red. S. Łach – J. Szlaga) (Materiały pomocnicze dla seminariów i ćwiczeń z biblistyki; Lublin 1980) 159-164;

Napora, K., „Wyjdź z niego! Egzorcyzmy w starożytnej Mezopotamii, w Biblii Hebrajskiej oraz w posłudze Jezusa Chrystusa”, Sympozjum 18/2/25 (2013) 9-28;

Witmer, A., Jesus, the Galilean Exorcist. His Exorcisms in Social and Political Context (Library of New Testament Studies. Library of the Historical Jesus Studies 10; London 2012);

Wojciechowski, M., „Healings or Exorcisms? Evil Spirits as Impersonal Powers in the Gospels”, Biblica et Patristica Thoruniensia 7/4 (2014) 65-76; (Crossref)

Woźniak, J., „Szatan w Starym Testamencie. Uwagi historyczno-filologiczne”, Słowo jego płonęło jak pochodnia (Syr 48,1). Fs. T. Brzegowy (red. P. Łabuda) (Tarnów 2011) 329-340. (Crossref)


Published
2015-11-24


Sokal, B. M. (2015). Czy bibliści pamiętają jeszcze o szatanie?. The Biblical Annals, 5(2), 405–427. https://doi.org/10.31743/ba.432

Bartłomiej Mateusz Sokal  sokalbartlomiejm@gmail.com
The John Paul II Catholic University of Lublin



License

Creative Commons License

This work is licensed under a Creative Commons Attribution 4.0 International License.

  1. Pursuant to the Act on Copyright and Related Rights of February 4, 1994, the Author of the publication grants to the Publisher of the journal „The Biblical Annals” e a non-exclusive and royalty-free license to use the Work submitted for publication, without time and territorial restrictions in the following fields of use:
    a) record the Work and copy it by means of any technique (including printing and electronic recording) on all known data carriers (including IT, electronic and polygraphic), and in all IT systems (in particular those available online);
    b) enter the Work into computer memory, disseminate the Work and its copies, as well as market the Work and its copies;
    c) publicly perform, replay, display and screen the Work, as well as lend, rent and lease the Work and its copies;
    d) make available, market and disseminate the Work and its copies via IT networks, and in particular via the Internet, including the promotion or advertising of the Work, the journal or the Publisher.
  2. The Author shall further grant his/her consent for the Publisher to use and dispose of derivative works.
  3. The Publisher may sublicense the work.
  4. Third parties may use the articles and other materials containing the Works, or developed on the basis of the Works in line with the model Creative Commons Attribution 4.0 International (also referred to as CC BY 4.0).