"Gnoseological Concupiscence" and the Lines of Division in Post-Conciliar Theology
Abstrakt
This article is a summary of the arguments contained in the author’s book Catholic Theology. It highlights the fault-lines between four of the most significant approaches to theology in the Post-Conciliar era. The author classifies these four approaches as: (1) Thomist theology, (2) Communio-style theology, (3) Concilium-style theology and (4) liberation theology.
Słowa kluczowe:
pożądliwość poznawcza, tomizm, teologia Communio, teologia Concilium, teologia wyzwoleniaBibliografia
Balthasar H.U. von, Explorations in Theology, vol. 1: The Word Made Flesh, San Francisco 1989.
Balthasar H.U. von, in: A. Wierciński, Between Friends: The Hans Urs von Balthasar and Gustave Siewerth Correspondence 1954–1963, Konstanz 2005–2007.
Borgman E., Gaudium et spes: the Forgotten Future of a Revolutionary Document, Concilium 4 (2005), p. 54.
Candelaria M.R., Popular Religion and Liberation: The Dilemma of Liberation Theology, New York 1990.
Davis Ch., Theology and Praxis, Cross Currents 23,2 (1973), pp. 154–68 (167).
Kołakowski L., Main Currents of Marxism, vol. 3, Oxford 1978.
Pieper J., The End of Time: A Meditation on the Philosophy of History, trans. M. Bullock, New York 1954; reprinted San Francisco 1999.
Portier W.L., Interpretation and Method, in: The Praxis of Christian Experience: An Introduction to the Theology of Edward Schillebeeckx, eds. R.J. Schreiter, M.C. Hilkert, San Francisco 1989.
Rahner K., Theological Investigations, vol. 9, London 1972.
Rahner K., in: Karl Rahner: I Remember, An Autobiographical Interview with Meinrod Krauss, trans. by H.D. Egan, New York 1985.
Ratzinger J., The Dignity of the Human Person: Commentary on “Gaudium et spes”, in: Commentary on the Documents of Vatican II, ed. H. Vorgrimler, III, New York 1969.
Rowland T., Catholic Theology, London 2017.
Scannone J.C., El papa Francisco y la telogia del pueblo, Razón y Fe 1395 (2014), pp. 31–50.Schaab G.L., Feminist Theological Methodology: Toward a Kaleidoscopic Model, Theological Studies 62 (2001), pp. 341–365.
Ward G., Radical Orthodoxy/and as Cultural Politics, in: Radical Orthodoxy: A Catholic Enquiry, ed. L.P. Hemming, Ashgate 2000.
Balthasar H.U. von, in: A. Wierciński, Between Friends: The Hans Urs von Balthasar and Gustave Siewerth Correspondence 1954–1963, Konstanz 2005–2007.
Borgman E., Gaudium et spes: the Forgotten Future of a Revolutionary Document, Concilium 4 (2005), p. 54.
Candelaria M.R., Popular Religion and Liberation: The Dilemma of Liberation Theology, New York 1990.
Davis Ch., Theology and Praxis, Cross Currents 23,2 (1973), pp. 154–68 (167).
Kołakowski L., Main Currents of Marxism, vol. 3, Oxford 1978.
Pieper J., The End of Time: A Meditation on the Philosophy of History, trans. M. Bullock, New York 1954; reprinted San Francisco 1999.
Portier W.L., Interpretation and Method, in: The Praxis of Christian Experience: An Introduction to the Theology of Edward Schillebeeckx, eds. R.J. Schreiter, M.C. Hilkert, San Francisco 1989.
Rahner K., Theological Investigations, vol. 9, London 1972.
Rahner K., in: Karl Rahner: I Remember, An Autobiographical Interview with Meinrod Krauss, trans. by H.D. Egan, New York 1985.
Ratzinger J., The Dignity of the Human Person: Commentary on “Gaudium et spes”, in: Commentary on the Documents of Vatican II, ed. H. Vorgrimler, III, New York 1969.
Rowland T., Catholic Theology, London 2017.
Scannone J.C., El papa Francisco y la telogia del pueblo, Razón y Fe 1395 (2014), pp. 31–50.Schaab G.L., Feminist Theological Methodology: Toward a Kaleidoscopic Model, Theological Studies 62 (2001), pp. 341–365.
Ward G., Radical Orthodoxy/and as Cultural Politics, in: Radical Orthodoxy: A Catholic Enquiry, ed. L.P. Hemming, Ashgate 2000.
Licencja
Utwór dostępny jest na licencji Creative Commons Uznanie autorstwa 4.0 Międzynarodowe.
Utwór dostępny jest na licencji Creative Commons Uznanie autorstwa 4.0 Międzynarodowe.
