Church Fathers and Metaphysics: Unavoidable Relationship

Giulio Maspero

Pontifical University of the Holy Cross, Rome , Italy
https://orcid.org/0000-0001-6827-4436


Abstract

Reflections which concern using metaphysics in the teaching of the Church Fathers are highly important, because this relationship is deeply rooted in their exegesis. The relationship was negated specifically by the Reformation, which insisted that biblical language was allegedly replaced by pagan Greek philosophy. In fact, the Church Fathers were not only working on metaphysics itself but also they modified its classical form, producing some kind of new ontology, which is helpful in more precise theological depiction of Trinitarian God. On that basis they had initiated a new interpretation of metaphysics, showing a new perspective in looking at theological issues, such as creation, the mystery of human being, or Mariology.

Keywords:

Church Fathers, metaphysics, exegesis

Aristotele, Categoriae, 1b 26–2a1 e 6a, 36–37.
Aristotele, Ethica Nicomachea, 1096a, 21–22.
Aristotele, Metaphysica, XII, 7: 1072a, 21–26.
Atanasio, Epistula ad Serapionem, II, 10,2; III, 1,3.
Benveniste E., Le vocabulaire des institutions indo-européennes, I, Paris 1969, pp. 210–211.
Coda P., Per una lettura trinitaria del prologo di Giovanni, Milano 2007.Coda P., L’ontologia trinitaria: cos’è?, Sophia 4 (2012), 159–179.
Coda P., Tapken A., La Trinità e il pensare, Roma 1997.
Francesco, Evangelii gaudium.
Francesco di Assisi, Scritti, 163.
Escrivá de Balaguer J., Cammino, Milano 1956.
Giustino, Apologia, I, 46, 2,1–3,6.
Giustino, Dialogus cum Tryphone, 127.
Gnilka Ch., Chrêsis: die Methode der Kirchenväter im Umgang mit der antiken Kultur: Der Begriff des “rechten Gebrauchs”, Basel 2012.
Gordillo M., La virginidad transcendente de María Madre de Dios en S. Gregorio de Nisa y en la antigua tradición de la Iglesia, Estudios marianos 21 (1960), 117–155.
Gregorio di Nazianzo, Oratio 31 (De Spiritu Sancto), 2 i 9.
Gregorio di Nissa, Contra Eunomium, II, 1, 386, 9–11.
Gregorio di Nissa, Eunomio, in: Gregorio di Nissa, Contra Eunomium, I, 151,1–152, 1.
Harnack A. von, Lehrbuch der Dogmengeschichte, I, Freiburg i. B. 1888, pp. ix–x.
Maspero G., El Misterio de la Virgen Toda Limpia en Gregorio de Nisa, Scripta de Maria II,1 (2004), 183–205.
Maspero G., Uno perché trino, Siena 2011.
Maspero G., Essere e relazione, Roma 2013.
Maspero G., Dio trino perché vivo, Brescia 2018.
Mateo-Seco L.F., La mariología de San Gregorio de Nisa, Scripta Theologica 10 (1978), 409–466.
Origene, Commentarii in evangelium Joannis, II, 10, 76, 2–7; XIII, 21, 140, 1–12.
Pazzini D., In principio era il Logos: Origene e il prologo del Vangelo di Giovanni, Brescia 1983.
Pazzini D., L’interpretazione del Prologo di Giovanni in Origene e nella patristica greca, Annali di storia dell’esegesi 11 (1994), 45–56.
Platone, Timaeus, 90 a–b.
Porfirio, In Platonis Parmenidem commentaria, III, 32–IV, 4.
Porfirio, Sententiae ad intelligibilia, 13.
Ramelli I., Origen’s anti-Subordinationism and its Heritage in the nicene and Cappadocian
Line, Vigiliae christianae 65 (2011), 21–49.
Renczes G.Ph., La patristica e la metafisica nel secolo XX, Gregorianum 90 (2009), 76–85.
Simonetti M., voce “Spirito Santo”, in: Dizionario Origene, ed. A. Monaci Castagno, Roma 2000, pp. 450–456.

Published
2020-02-27



Giulio Maspero 
Pontifical University of the Holy Cross, Rome https://orcid.org/0000-0001-6827-4436



License

Creative Commons License

This work is licensed under a Creative Commons Attribution 4.0 International License.

Creative Commons License

This work is licensed under a Creative Commons Attribution 4.0 International License.