The Maximian Perspective on Paul: A Reconstruction of the “Works of the Law” in Maximus the Confessor
Abstract
In Paul’s “Works of the Law” in the Perspective of Second-Century Reception, Matthew J. Thomas argues that the “Early Perspective on Paul” (EPP) resembles the New Perspective on Paul (NPP) more closely than the Old Perspective on Paul (OPP). Thomas’ conclusion is based on three questions that he poses to the second-century sources; namely, what the works of the law are, what their purpose is, and why are they not necessary to Christians. This article applies Thomas’ question to the most important exegetical works of one of the greatest Byzantine theologians, Maximus the Confessor, and constructs the “Maximian Perspective on Paul.” Maximus’ perspective on Paul is largely similar to Thomas’ reconstruction of the EPP. Interestingly, however, in contrast to the NPP and the EPP, Maximus’ understanding of the works of the law resembles the OPP, since the “works of the law” can refer to all outward works, not just some of the precepts of the Mosaic law.
Keywords:
Maximian Perspective on Paul, Early Perspective on Paul, works of the law, Maximus the Confessor, Matthew J. ThomasReferences
Aquino, Frederick D. 2013. “The Synthetic Unity of Virtue and Epistemic Goods in Maximus the Confessor.” Studies in Christian Ethics 26 (3): 378–90. https://journals.sagepub.com/doi/10.1177/0953946813484413. (Crossref)
Arnold, Brian J. 2017. Justification in the Second Century. Studies of the Bible and Its Reception 9. Berlin–Boston: De Gruyter.
Babie, Paul. 2017. “Natural Law in the Orthodox Tradition.” In Christianity and Natural Law: An Introduction, edited by Norman Doe, 36–57. Cambridge: Cambridge University Press. (Crossref)
Balthasar, Hans Urs von. 1961. Kosmische Liturgie: Das Weltbild Maximus’ des Bekenners. Einsiedeln: Johannes-Verlag.
Bergman, Andreas (Mika). 2022. “Aistillinen lankeemus ja noeettinen nousu: Maksimos Tunnustajan kuvaus Simsonista kilvoittelijana.” In Kristityt ennen kristittyjä, edited by Andreas (Mika) Bergman, 153–91. Studia Patristica Fennica 16. Helsinki: Suomen patristinen seura.
Blowers, Paul M. 1991. Exegesis and Spiritual Pedagogy in Maximus the Confessor: An Investigation of the Quaestiones ad Thalassium. Notre Dame, IN: University of Notre Dame Press.
Blowers, Paul M. 2015. “Exegesis of Scripture.” In The Oxford Handbook of Maximus the Confessor, edited by Pauline Allen ja Brownen Neil. Oxford: Oxford University Press. Accessed
August 30, 2024. https://academic-oup-com.libproxy.helsinki.fi/edited-volume/ 38661/chapter/335783995.
Blowers, Paul M. 2016. Maximus the Confessor: Jesus Christ and the Transfiguration of the World. Christian Theology in Context. Oxford: Oxford University Press. (Crossref)
Bockmuehl, Markus N.A. 2006. Seeing the Word: Refocusing New Testament Study. Grand Rapids, MI: Baker Academic.
Cooper, Jordan. 2013. The Righteousness of One: An Evaluation of Early Patristic Soteriology in Light of the New Perspective on Paul. Eugene, OR: Wipf and Stock.
Dunn, James D.G. 2005. The New Perspective on Paul. Wissenschaftliche Untersuchungen zum Neuen Testament 185. Tübingen: Mohr Siebeck.
Fairbairn, Donald. 2003. Grace and Christology in the Early Church. Oxford Early Christian Studies. Oxford: Oxford University Press. (Crossref)
Harper, Demetrios. 2019. The Analogy of Love: St Maximus the Confessor and the Foundations of Ethics. Scholarly Monographs Series 3. Yonkers, NY: St Vladimir’s Seminary Press.
Justinus, Dialogus cum Tryphone (Justin). 1997. Dialogus cum Tryphone. Edited by Miroslav Marcovich. Patristische Texte und Studien 47. Berlin: De Gruyter. (= Dial.).
Juurikkala, Oskari. 2019. “The Patristic and Medieval Metaphor of the Book of Nature: Implications for Fundamental Theology.” PhD diss., Pontificia Universitas Crucis Facultas Theologiae.
Kappes, Christiaan. 2022. “Natural Law and Byzantine Philosophy.” In Traditions of Natural Law in Medieval Philosophy, edited by Dominic Farrell, 63–85. Studies in Philosophy and the History of Philosophy 65. Washington, D.C.: Catholic University of America Press. (Crossref)
Lollar, Joshua. 2013. To See Into the Life of Things: The Contemplation of Nature in Maximus the Confessor and His Predecessors. Monothéismes et Philosophie. Turnhout: Brepols. (Crossref)
Maximus Confessor, Quaestiones ad Thalassium I: Maximus Confessor. 1980. Quaestiones ad Thalassium I. Edited by Carl Laga and Carlos Steel. Corpus Christianorum Series Graeca 7.
Turnhout: Brepols. English translation: On Difficulties in Sacred Scripture: The Responses to Thalassios. Translated by Fr. Maximos Constas. Washington, D.C.: Catholic University of America Press, 2018. (= Ad Thal. I).
Maximus Confessor, Quaestiones ad Thalassium II: Maximus Confessor. 1990. Quaestiones ad Thalassium II. Edited by Carl Laga and Carlos Steel. Corpus Christianorum Series Graeca 22.
Turnhout: Brepols. English translation: On Difficulties in Sacred Scripture: The Responses to Thalassios. Translated by Fr. Maximos Constas. Washington, D.C.: Catholic University of America Press, 2018. (= Ad Thal. II).
Maximus Confessor, Ambigua ad Iohannem: Maximus Confessor. 1865. “Ambigua ad Iohannem.” In Patrologiae cursus completus: Series Graeca, edited by Jacques-Paul Migne, 91:1061–418.
Paris: Migne. English translation: On Difficulties in the Church Fathers. Vol. 1. Translated and edited by Nicholas Constas. Cambridge, MA: Harvard University Press, 2014. (= Amb.).
Maximus Confessor, Capita de caritate: Maximus Confessor. 1875. “Capita de caritate.” In Patrologiae cursus completus: Series Graeca, edited by Jacques-Paul Migne, 90:959–1080. Paris: Migne. (= Car.).
Maximus Confessor, Quaestiones et Dubia: Maximus Confessor. 1982. Quaestiones et Dubia. Edited by José Declerck. Corpus Christianorum Series Graeca 10. Turnhout: Brepols. English translation: Questions and Doubts. Translated by Despina D. Prassas. DeKalb, IL: Northern Illinois University Press, 2010. (= QD).
Maximus Confessor, Capita theologica et oeconomica: Maximus Confessor. 1875. “Capita theologica et oeconomica.” In Patrologiae cursus completus: Series Graeca, edited by Jacques-Paul Migne, 90:1081–176. Paris: Migne. (= Theo.).
Rittgers, Ronald K. 2004. The Reformation of the Keys: Confession, Conscience, and Authority in Sixteenth-Century Germany. Cambridge: Harvard University Press.
Sanders, E.P. 1977. Paul and Palestinian Judaism: A Comparison of Patterns of Religion. London: Fortress Press.
Steenberg, Matthew C. 2004. “Children in Paradise: Adam and Eve as ‘Infants’ in Irenaeus of Lyons.” Journal of Early Christian Studies (12) 1: 1–22. (Crossref)
Thomas, Matthew J. 2020. Paul’s “Works of the Law” in the Perspective of Second-Century Reception. Downers Grow, IL: IVP Academic.
Thomas, Matthew J. 2023. “Justification.” In St Andrews Encyclopaedia of Theology. Accessed October 15, 2024. https://www.saet.ac.uk/Christianity/Justification.
Thunberg, Lars. 1965. Microcosm and Mediator: The Theological Anthropology of Maximus the Confessor. Lund: Gleerup.
Tollefsen, Torstein. 2008. The Christocentric Cosmology of St Maximus the Confessor. Oxford Early Christian Studies. Oxford: Oxford University Press. (Crossref)
Westerholm, Stephen. 2004. Perspectives Old and New on Paul: The “Lutheran” Paul and His Critics. Grand Rapids, MI: Eerdmans.
Westerholm, Stephen. 2013. Justification Reconsidered: Rethinking a Pauline Theme. Grand Rapids, MI: Eerdmans.
Independent Scholar
Andreas Bergman graduated as a Doctor of Theology in 2023 after defending his dissertation on Martin Chemnitz's theology of the certainty of salvation. Currently, he is working on a postdoctoral research project focused on Chemnitz's reception of patristic Christology. He is also a member of the board of the Finnish Patristic Society (Societas Patristica Fennica) and the editorial board of Ortodoksia, a Finnish journal of Orthodox theology.
https://orcid.org/0000-0001-8703-8076License

This work is licensed under a Creative Commons Attribution-NoDerivatives 4.0 International License.
The author(s) grant (s) to the Licensee a non-exclusive and royalty-free license in accordance with the provisions of the Appendix: LICENSE TO USE THE WORK