The History of the Liturgical Use of the "Professio fidei" in the Hispanic Mass
Abstract
The Hispanic Mass was the first among all Western liturgical traditions to welcome the Symbol of Faith within the ritual sequence. The Professio fidei, still present in the rite of the Hispanic-Mozarabic Mass, renewed after the Second Vatican Council, is characterized not only by the retention of the plural at the beginning (Credimus in place of Credo known in the Roman rite), corresponding to the conciliar text, but also by its specific ritual placement, before the prayer of the Our Father. The present contribution, beginning with a critical study of the sources, offers a historical look at the genesis and development of the liturgical use of the Symbol of Faith in the Hispanic Mass. Based on the insights of the methods of comparative liturgy it also intends to offer a broader context of the process of the evolution of liturgical rites. The study conducted with scientific criteria was also able to challenge, among other things, the idea of the ordinary presence of the Professio fidei in the history of the Hispanic Mass from the time of its appearance toward the end of the 6th century.
Keywords:
Hispanic Mass, Professio fidei, History of the Liturgy, Comparative Liturgy, Hispano-Mozarabic LiturgyReferences
Alexopoulos, Stefanos. 2009. The Presanctified Liturgy in the Byzantine Rite: A Comparative Analysis of its Origins, Evolution, and Structural Components. Leuven: Peeters.
Arranz, Miguel. 1973. “Le ‘Sancta Sanctis’ dans la tradition liturgique des Églises.” Archiv für Liturgiewissenschaft 15:31–67.
Brock, Sebastian. 1985. “The Thrice-Holy Hymn in the Liturgy.” Sobornost 7 (2): 24–34.
Brou, Louis, and José Vives, eds. 1959. Antifonario visigotico mozarabe de la Catedral de Leon. Barcelona: Consejo Superior de Investigationes Cientificas.
Capelle, Bernard. 1951. “L’introduction du symbole à la messe.” In Moyen âge: Époques moderne et contemporaine, vol. 2 of Mélanges Joseph de Ghellinck, S.J., 1003–27. Museum Lessianum. Section Historique 13/14. Gembloux: Duculot.
Celiński, Łukasz. 2020. I riti che seguono l’anafora nella messa in Occidente: Studio di liturgia comparata. Zürich: Lit.
Collectio sabbaitica. 1940. “Acclamationes populi et allocutiones episcoporum [A. 518].” In Acta Conciliorum Oecumenicorum, edited by Eduard Schwartz, 3:71–76. Berlin: De Gruyter.
Concilium Toletanum III. 1992. “Concilium Toletanum III.” In La Colección Canónica Hispana, edited by Félix Rodríguez Barbero and Gonzalo Martínez Díez, 5:49–159. Madrid: Consejo Superior de Investigaciones Científicas.
Concilium Toletanum VIII. 1992. “Concilium Toletanum VIII.” In La Colección Canónica Hispana, edited by Félix Rodríguez Barbero and Gonzalo Martínez Díez, 5:365–485. Madrid: Consejo Superior de Investigaciones Científicas.
Díaz y Díaz, Manuel Cecilio. 1991. “Los discursos del rey Recaredo: El Tomus.” In Concilio III de Toledo: XIV Centenario 589–1989, 223–36. Toledo: Arzobispado de Toledo.
Férotin, Marius, ed. 1912. Le Liber Mozarabicus Sacramentorum et les manuscrits mozarabes. Paris: Librairie de Firmin-Didot.
Hanssens, Jean Michel, ed. 1932. Institutiones liturgicae de ritibus orientalibus. Vol. 2. Rome: Pontificia Universitas Gregoriana.
Isidorus Hispalensis. 1989. De ecclesiasticis officiis. Edited by Christopher M. Lawson. Turnhout: Brepols.
Ivorra, Adolfo. 2017. Liturgia hispano-mozárabe. Biblioteca Litúrgica 52. Barcelona: Centre de Pastoral Litúrgica.
Janeras, Sebastià. 1958. “El rito de la fracción en la liturgia hispánica,” In Liturgica, 2:217–47. Montserrat: Abadía de Montserrat.
Janeras, Sebastià. 1995. “Elements orientals en la litúrgia visigòtica.” Miscellània Litúrgica Catalana 6:93–127.
Janeras, Sebastià. 2012. “Una celebrazione eucaristica tutta particolare a Costantinopoli nel secolo VI.” In Inquiries into Eastern Christian Worship: Selected Papers of the Second International Congress of the Society of Oriental Liturgy Rome, September 17–21, 2008, edited by Bert Groen, Steven Hawkes-Teeples, and Stefanos Alexopoulos, 173–87. Eastern Christian Studies 12. Leuven: Peeters.
Janini, José, ed. 1982. Liber missarum de Toledo y libros místicos. Vol. 1. Serie Litúrgica 3. Toledo: Instituto de Estudios Visigótico-Mozárabes.
Janini, José, ed. 1991. Liber Ordinum episcopal: Cod. Silos. Arch. Monástico, 4. Studia Silensia 15. Silos: Abadía de Silos.
Johannes Biclarensis, Chronica: Johannes Biclarensis. 1894. “Chronica.” In Monumenta Germaniae Historica Auctores antiquissimi, edited by Theodorus Mommsen, 11:211–20. Berlin: Apud Weidmannos.
Kelly, John Norman Davidson. 2006. Early Christian Creeds. London: Continuum.
Lodi, Enzo. 1990. Il Credo ecumenico pregato nella liturgia bizantina e romana. Studi Religiosi. Padova: Messaggero.
Martínez, Gonzalo. 1961. El Epítome hispánico: Una colección canónica española del siglo VII: Estudio y texto critico. Santander: Univesidad Pontificia.
Mateos, Juan, ed. 1964. Horologion according to the Lavra usage of our holy father Sheba. Vatican City: Bibliotheca Apostolica Vaticana.
Mazza, Enrico. 2011. “Uno studio sulla struttura dell’anafora gallicana e hispanica.” Ecclesia Orans 28:7–47.
Mazza, Enrico. 2014. Dall’Ultima cena all’eucaristia della Chiesa. Bologna: EDB.
Missale Hispano-Mozarabicum. 1991. Vol. 1. Toledo: Conferencia Episcopal Espa ñola; Arzobispado de Toledo. (= MHM I).
Missale mixtum praefatione, notis et appendices ab Alexandro Lesleo, S.J. sacerdote ornatum. 1862. In Patrologiae cursus completus: Series Latina, edited by Jacques-Paul Migne, 85. Paris: Migne.
Nicetas Remesianensis. 1964. Niceta von Remesiana: Instructio ad competentes: Frühchristliche Katechesen aus Dacien, edited by Klaus Gamber. Textus Patristici et Liturgici 1. Regensburg: Pustet.
Pamelius, Jacobus, ed. 1571. Liturgica latinorum. Vol. 1. Coloniae Agrippinae: Apud Geruinum Calenium.
Pinell, Jordi. 1991. “Credo y comunión en la estructura de la misa hispánica según disposición del III Concilio de Toledo.” In Concilio III de Toledo: XIV Centenario 589–1989, 333–42. Toledo: Arzobispado de Toledo.
Pinell, Jordi. 1998. Liturgia Hispánica. Barcelona: Centre de Pastoral Litúrgica.
Pinius, Joannes. 1729. Liturgia Mozarabica: Tractatus historico-chronologicus de Liturgia antiqua Hispanica, Gothica, Isidoriana, Mozarabica, Toletana, Mixta. Antverpiae: Apud Jacobum du Moulin. Prenotandos. 1991. Vol. 1 of Missale Hispano-Mozarabicum, 15–170. Toledo: Conferencia Episcopal Española; Arzobispado de Toledo. (= Prenotandos).
Saitta, Biagio. 1991. “La conversione di Recaredo: necessità politica o convinzione personale.” In Concilio III de Toledo: XIV Centenario 589–1989, 375–86. Toledo: Arzobispado de Toledo.
Schwartz, Eduard. 1926. “Das Nicaenum und das Constantinopolitanum auf der Synode von Chalkedon.” Zeitschrift für die Neutestamentliche Wissenschaft und die Kunde der Älteren Kirche 25:38–88. (Crossref)
Smyth, Matthieu. 2003. La liturgie oubliée: La prière eucharistique en Gaule antique et dans l’Occident non romain. Paris: Cerf.
Taft, Robert. 1975. The Great Entrance: A History of the Transfer of Gifts and other Preanaphoral Rites of the Liturgy of St. John Chrysostom. Roma: Pontificium Institutum Studiorum Orientalium.
Taft, Robert. 1991. The Diptychs. Vol. 4 of A History of the Liturgy of St. John Chrysostom. Orientalia Christiana Analecta 238. Roma: Pontificium Institutum Studiorum Orientalium.
Taft, Robert. 2000. The Precommunion Rites. Vol. 5 of A History of the Liturgy of St. John Chrysostom. Orientalia Christiana Analecta 261. Roma: Pontificio Istitutto Orientale.
Taft, Robert. 2001. “Anton Baumstark’s Comparative Liturgy Revisited.” In Comparative Liturgy Fifty Years after Anton Baumstark (1872–1948): Acts of the International Congress Rome, 25–29 September 1998, edited by Robert Taft and Gabriele Winkler, 191–232. Orientalia Christiana Analecta 265. Roma: Pontificio Istitutto Orientale.
Taft, Robert, and Stefano Parenti. 2014. Il grande ingresso. Vol. 2 of Storia della liturgia di S. Giovanni Crisostomo. Analekta Kryptopherrēs 10. Grottaferrata: Monastero Esarchico.
Theodoros Anagnostes. 1995. Theodoros Anagnostes Kirchengeschichte. Edited by Günther Christian Hansen. Die Griechischen Christlichen Schriftsteller der Ersten Jahrhunderte. Neue Folge 3. Berlin: Akademie Verlag.
Winkler, Gabriele. 2002. Das Sanctus: Über den Ursprung und die Anfänge des Sanctus und sein Fortwirken. Orientalia Christiana Analecta 267. Roma: Pontificio Istituto Orientale.
The Catholic Academy in Warsaw
Rev. Łukasz Celiński, presbyter of the Diocese of Siedlce. Doctor of Sacred Liturgy at the Pontifical Institute of St. Anselm in Rome (2020). Assistant professor at the Catholic Academy in Warsaw.
He has published, among others: 2020. I riti che seguono l’anafora nella messa in Occidente. Studio di liturgia comparata. Zürich: Lit; 2022. “Messale papale di Clemente V (1305-1314) (ms. Cambridge, Fitzwilliam Museum, McClean 51). Testo con appunti sul contesto.” In Studi sulle fonti della liturgia romana. Messale-Lezionario-Pontificale/Studies on the Sources of the Roman Liturgy. Missal-Lectionary-Pontifical, edited by Dominik Jurczak and Markus Tymister, 85-198. Napoli: Editrice Domenicana Italiana; 2024. “Principali commenti medievali alla messa romana fino al XII secolo: autori e tipologia.” Warszawskie Studia Teologiczne 37 (1): 40-58. His research focuses on the history of liturgical books and the history of the liturgy with a special emphasis on the method of the comparative liturgy. He teaches liturgy at the Catholic Academy in Warsaw, the Higher Seminary of the Diocese of Siedlce and the Theological Institute in Siedlce.
https://orcid.org/0000-0002-1068-7657License

This work is licensed under a Creative Commons Attribution-NoDerivatives 4.0 International License.
The author(s) grant (s) to the Licensee a non-exclusive and royalty-free license in accordance with the provisions of the Appendix: LICENSE TO USE THE WORK